Abstract:

The hypothesis set forth in this phenomenological study of 20 women was that neurosis is related to spiritual disorder and inasmuch as one approaches the numinous, one is relieved of pathology, or at least comes to see it in a larger context, thereby relieving the oppression of neurosis. Secondary hypotheses were: environmental dishabituation would effect a stripping of the psyche which would allow repressed contents of the unconscious to emerge; the altered state of consciousness induced by sleep deprivation, fasting, solitude and silence would increase consciousness of self as part of evolutionary nature and would facilitate some kind of spiritual experience which would be short lived, would be represented symbolically, and would have lasting effects; significant dreams would occur during the experience; and progress would be noted in the therapeutic process.

What was amply demonstrated was that a vision quest experience revealed all the subjects more deeply to themselves. The environment and its challenges became a clear mirror for seeing the inner processes of the psyche. The changes thereby effected were related to the level of development of the individual at the time of the quest.

Ten of the 20 women perceived their experience as heightened emotion and/or a sense of oneness with all, and experienced joy and acceptance, even ecstasy. All of the women reported relating meaningfully to symbols and self-created rituals. Dreams proved to be significant.

Vision Quest was experienced as closely related to the therapeutic process. Each woman who participated felt validated, affirmed and strengthened by her ritual approach to the numinous in the wilderness.