Perfect through suffering: The sanctification of the Son of Man
by Oglevie, Heather M., Ph.D., SOUTHERN METHODIST UNIVERSITY, 2010, 239 pages; 3404025

Abstract:

This dissertation argues the thesis that the doctrine of entire sanctification may be reevaluated along Christological lines. This is accomplished by reconsidering the doctrine of atonement; i.e. the doctrine that the death of Christ secures salvation from sin. This doctrine is generally believed to be about humanity and their need for salvation, but I propose that it gains added value and richness when it is interpreted as the story of the sanctification of Christ’s own humanity. In his life and death, Christ became entirely sanctified: by crowning his holy life with a holy death, by retaining his holiness under the severest pressure, and by making in death the utmost commitment to the will of the Father. The so-called theories or models of the atonement are open to the new reading that these express a model of entire sanctification, both for Christ himself as he became sanctified and for believers to follow as they go on to perfection.

In support of the argument this essay conducts a brief historical sketch of early holiness theology from John Wesley and his close associates to Methodism and the Holiness movement, tracing the development of the doctrine and noting the shift, particularly in the Holiness movement, towards pneumatological expressions such as “the baptism of the Holy Ghost.” The study concludes that the doctrine of entire sanctification appears to be in decline. The essay considers three contemporary figures who have made proposals for the recovery of Wesleyan theology, William J. Abraham, Elaine A. Heath, and D. Lyle Dabney, but finds weaknesses in their proposals. The essay then presents and defends the main thesis stated above as a counter-proposal.

The dissertation concludes with three chapters examining three different models of the atonement as represented by three theologians: Athanasius of Alexandria, Martin Luther, and R. C. Moberly. The purpose of these studies is to demonstrate how the thesis may be applied to three different models and to suggest that it may plausibly be applied to many others.

The essay concludes with a brief summary note and suggestions for future application of the main thesis.

 
AdviserWilliam J. Abraham
SchoolSOUTHERN METHODIST UNIVERSITY
SourceDAI/A 71-06, p. , Jul 2010
Source TypeDissertation
SubjectsReligious history; Theology
Publication Number3404025
Adobe PDF Access the complete dissertation:
 

» Find an electronic copy at your library.
  Use the link below to access a full citation record of this graduate work:
  http://gateway.proquest.com/openurl%3furl_ver=Z39.88-2004%26res_dat=xri:pqdiss%26rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation%26rft_dat=xri:pqdiss:3404025
  If your library subscribes to the ProQuest Dissertations & Theses (PQDT) database, you may be entitled to a free electronic version of this graduate work. If not, you will have the option to purchase one, and access a 24 page preview for free (if available).

About ProQuest Dissertations & Theses
With over 2.3 million records, the ProQuest Dissertations & Theses (PQDT) database is the most comprehensive collection of dissertations and theses in the world. It is the database of record for graduate research.

The database includes citations of graduate works ranging from the first U.S. dissertation, accepted in 1861, to those accepted as recently as last semester. Of the 2.3 million graduate works included in the database, ProQuest offers more than 1.9 million in full text formats. Of those, over 860,000 are available in PDF format. More than 60,000 dissertations and theses are added to the database each year.

If you have questions, please feel free to visit the ProQuest Web site - http://www.proquest.com - or call ProQuest Hotline Customer Support at 1-800-521-3042.